- I don't think I could do any better to describe our experience at Asfaw's home yesterday. These descriptions borrowed from two internet sites. The ceremony is a time for good discussion with both the men and women in the family. We had only heard about the ceremony in the morning because we saw women carrying grasses they had bought at the market near the Former Women Fuel Wood Carriers store.
"First, the woman who is performing the ceremony spreads fresh, aromatic grasses and/or flowers across the floor. She begins burning incense to ward off evil spirits, and continues to burn incense throughout the ceremony. She fills a round-bottomed, black clay coffeepot (known as a jebena) with water and places it over hot coals.
Then, the hostess takes a handful of green coffee beans and carefully cleans them in a heated, long-handled, wok-like pan. Holding the pan over hot coals or a small fire, she stirs and shakes the husks and debris out of the beans until they are clean.
Once the beans are clean, she slowly roasts them in the pan she used to clean them.
The pan is similar to an old fashioned popcorn roasting pan and it has a very long handle to keep the hand away from the heat. At this time most of your senses are being involved in the ceremony, the woman will be shaking the roasting pan back and forth so the beans won't burn (this sounds like shaking coins in a tin can), the coffee beans start to pop (sounds like popcorn) and the most memorable is the preparer takes the roasted coffee and walks it around the room so the smell of freshly roasted coffee fills the air.
Then, the hostess takes a handful of green coffee beans and carefully cleans them in a heated, long-handled, wok-like pan. Holding the pan over hot coals or a small fire, she stirs and shakes the husks and debris out of the beans until they are clean.
Once the beans are clean, she slowly roasts them in the pan she used to clean them.
The pan is similar to an old fashioned popcorn roasting pan and it has a very long handle to keep the hand away from the heat. At this time most of your senses are being involved in the ceremony, the woman will be shaking the roasting pan back and forth so the beans won't burn (this sounds like shaking coins in a tin can), the coffee beans start to pop (sounds like popcorn) and the most memorable is the preparer takes the roasted coffee and walks it around the room so the smell of freshly roasted coffee fills the air.
The roasted coffee is then put in a small household tool called 'Mukecha' (moo-ke-ch-a) for the grinding. Most restaurants at this time incorporate modern coffee grinders into the process, this is to save time and it does not take much from the ceremony. For those interested mukecha is a heavy wooden bowl where the coffee beans are put and another tool called 'zenezena' which is a wooden/metal stick used to crush the beans in a rhythmic up & down manner (pistil and mortar).
The crushed fresh roasted coffee powder then is put in a traditional pot made out of clay called 'jebena' (J-be-na) with water and boiled in the small open fire/coal furnace. Again the boiling coffee aroma fills the room, once boiled the coffee is served in small cups called 'cini' (si-ni) which are very small chinese cups.
As you sip your first cup of coffee, you've gone through the full process of watching seeing the coffee beans being washed, roasted, grinded, boiled & now the culmination you're drinking them. By now the process is finished at most restaurants, but traditionally Ethiopians stick around to get at least a second serving of coffee and sometimes a third.
The second and third serving are important enough that each serving has a name, first serving is called "Abol"; second serving is "Huletegna"(second) and third serving is "Bereka". The coffee is not grinded for the second and third serving, a portion of coffee powder is left on purpose for these two ceremonies."
We only had two servings.
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